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KMID : 0644020050180010146
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Journal Of Korean Medical Classics
2005 Volume.18 No. 1 p.146 ~ p.174
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A study on the thought of ZhangNan(íñÑø)¡¯s¡¯Yi-Yi Study (ì¢æ¶ùÊ)
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Sung Ho-Jun
Yun Chang-Yeol
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Abstract
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This study analyzes a medicine and iching-study(æ¶ùÊ) and vital meaning through a me¾ßcal science ruler called ZhangNan(íñÑø) of Qing-Dynasty(ôèÓÛ), but has a purpose. First of all, the writer judges that the ZhangNan¡¯s medicine did not get out of a tradition of a Rui-Yi(êãì¢, Confucian medicine) medicine greatly. He considered philosophy character of Rui-Yi formed after Jin-Yuan Dynsty(ÑÑêªÓÛ) a purpose of own medicine. A way he kept the human life in order to realize a large meaning of Confucianism, and to stop a disease was necessary and spoke necessity of a medicine for this. Though a medicine is small, but becomes necessary thing in order to realize Confucianism whether a medicine and Confucianism are the only each other. The ZhangNan presented Zhi-zhong-he(öÈñéûú) with a way as soon as it is a purpose of a medicine, but ZhangNan is opening the point that Xing(àõ) was given ¡¯Taiji(÷¼Ð¿)¡¯to. If Neo-Confucianism named ¡¯Taiji(÷¼Ð¿)-xing(àõ)-li(×â)¡¯ is general, but ZhangNan is introducing the Taiji with Chi(Ѩ). ZhangNan introduces the Taiji(÷¼Ð¿) with one Chi(Ѩ) and is rea¾ßng thing with another Zhu-zai(ñ«î¥) except Taiji, but cannot but recognize this with one in characteristics of a medicine ruler. A disregard is the inferior results, and this can do entrance of the Huang-di-nei-jing(åöð¨Ò®Ìè) which put a base with Han-Dynasty(ùÓÓÛ) iching-study(æ¶ùÊ) and this too. It is made concrete ¡¯Zangfu(íúݤ)-Taiji¡¯, and he is considering ¡¯Dan-tian(Ó¡ï£)-Taiji¡® in a discussion about the Great Absolute to be physical too more. Also, Taiji¡¯ is describing a point of contact that a spirit and the body meet with.
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KEYWORD
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ZhangNan(íñÑø), Taiji(÷¼Ð¿), Zhi-zhong-he(öÈñéûú), Chi(Ѩ)
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